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Padmasambhava (also Padmakara or Padma Raja; earlier - Saroruha Vajra or simply Saroruha) (Ch: 蓮華生上師, Pinyin: Lian Hua Sheng Shang Shi; Tib: Pema Jungne, Wylie: padma \'byung gnas), in Sanskrit meaning "lotus-born", is said to have brought Tantric Buddhism to Tibet in the 8th century. In Bhutan and Tibet he is better known as Guru Rinpoche ("Precious Master") or Lopon Rinpoche,Norbu, Thubten Jigme and Turnbull, Colin. (1969) Tibet: Its History, Religion and People, p. 155. Chatto & Windus. Reprint: Penguin Books (1987), p. 162. where followers of the Nyingma school regard him as the second Buddha. Padmasambhava is the son of Drenpa Namkha.Karmay, The Treasury of Good Sayings, Oxford University Press, London 1972: xxxii n.4
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According to tradition, Padmasambhava was incarnated as an eight-year-old child appearing in a lotus blossom floating in Lake Dhanakosha, in the kingdom of Uddiyana, traditionally identified with the Swat Valley in present-day Pakistan.The conventional notion is that Uddiyana was located in the Swat Valley of present-day Pakistan, although some historians, including Robert E. Thurman, suggest it may have been in present-day Afghanistan. His special nature was recognized by the local king who married him to one of his daughters, Mandarava. She and Padmasambhava\'s other main consort, Yeshe Tsogyal, developed into realised practitioners. Many thangkas and paintings show Padmasambhava in between them.
His fame became known to Trisong Detsen, the 38th king of the Yarlung dynasty, and the first Emperor of Tibet (742–797), whose kingdom was beset by evil mountain deities. The king invited Padmasambhava to Tibet where he used his tantric powers to subdue the evil deities he encountered along the way, eventually receiving the Emperor\'s wife, identified with the dakini Yeshe Tsogyal, as a consort. This was in accordance with the tantric principle of not eliminating negative forces but redirecting them to fuel the journey toward spiritual awakening. In Tibet he founded the first monastery in the country, Samye Gompa,Norbu, Thubten Jigme and Turnbull, Colin. (1969) Tibet: Its History, Religion and People, p. 162. Chatto & Windus. Reprint: Penguin Books (1987). initiated the first monks, and introduced the people to the practice of Tantric Buddhism.
Padmasambhava had five major female tantric companions, the so-called \'Five Wisdon Dakinis\' (Wylie: Ye-shes mKha-\'gro lnga) or \'Five Consorts.\' In Padmasambhava\'s biography - they are described as the five women "who had access to the master\'s heart", and practiced secret sexual tantric rites which are considered to have exorcised the previous demons of Tibet and converted them into protectors of the the country.\'Norbu, Thubten Jigme and Turnbull, Colin. (1969) Tibet: Its History, Religion and People, p. 162. Chatto & Windus. Reprint: Penguin Books (1987). They were: Mandarava of Zahor - the emanation of Vajravarahi\'s Body; Belwong Kalasiddhi of (North-West) India - the emanation of Vajravarahi\'s Quality, Belmo Sakya Devi of Nepal; the emanation of Vajravarahi\'s Mind, Yeshe Tsogyal of Tibet; the emanation of Vajravarahi\'s Speech and Mangala or Tashi Kyedren of "the Himalayas" - the emanation of Vajravarahi\'s Activity.The Five Consorts The Yoniverse[1] Five Wisdom Dakinis.
Thangka depicted Padmasambava
Padmasambhava\'s ability to memorize and comprehend esoteric texts in a single hearing established his reputation as a master above all others. Knowing that the life force of the wife and son of evil minister was about to end, he constructed an accident which resulted in their death. As a result, Padmasambhava was banished from the court and exiled in a charnel ground. Transiting various heavens and hells, he developed the power to transcend the cycle of birth and death, accomplishing the so-called great transference, otherwise known as Nirvana.
In Bhutan he is associated with the famous Taktshang or "Tiger\'s Nest" monastery built on a sheer cliff wall about 500m above the floor of Paro valley. He flew there from Tibet on the back of Yeshe Tsogyal, whom he transformed into a flying tigress for the purpose of the trip. Later he travelled to Bumthang district to subdue a powerful deity offended by a local king. Padmasambhava\'s body imprint can be found in the wall of a cave at nearby Kurje Lhakhang temple.
Padmasambhava also hid a number of religious treasures (termas) in lakes, caves, fields and forests of the Himalayan region to be found and interpreted by future tertöns or spiritual treasure-finders.Laird, Thomas. (2006). The Story of Tibet: Conversations with the Dalai Lama. Grove Press, New York. ISBN 978-0-8021-1827-1. According to Tibetan tradition, the Bardo Thodol (commonly referred to as the Tibetan Book of the Dead) was among these hidden treasures, subsequently discovered by a Tibetan terton, Karma Lingpa.
Padmasambhava is attributed with the quotation, "When the iron bird flies and the horse goes on wheels, the Dharma will travel west to the land of the red men." [attribution]
The khatvanga, a danda with three severed heads denoting liberation from the three worlds or triloka, crowned by a trishula and dressed with a sash of the Himalayan Rainbow or Five Pure Lights of the Mahabhuta is a particular divine attribute of Padmasambhava and endemic to his iconographic representation. The katvanga is also emblematic of Padmasambhava when depicted as an accoutrement of his divine consorts, Mandarava and Yeshe Tsogyal and according to the Twilight Language is representative of Yab-Yum in these examples.[citation needed]
Padmasambhava is said to have taken eight forms or manifestations (Tib. Guru Tsen Gye) representing different aspects of his being - wrath, pacification, etc.:
The Vajra Guru (Padmasambhava) mantra Om Ah Hum Vajra Guru Padma Siddhi Hum is favoured and held in esteem by sadhakas. Like most Sanskritic mantras in Tibet, the Tibetan pronunciation demonstrates dialectic variation and is generally Om Ah Hum Benza Guru Pema Siddhi Hung. In the Vajrayana traditions, particularly of the Nyingmapa, it is held to be a powerful mantra engendering communion with the Three Vajras of Padmasambhava\'s mindstream and by his grace, all enlightened beings.Sogyal Rinpoche (1992). The Tibetan Book of Living and Dying, pp. 386-389 Harper, San Francisco. ISBN 0-7126-5437-2.
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